What’s sex got to do with her?
Sex ·u·al·i·ty ; capacity for sexual feelings. Welcome to the first post in a four-part series we are calling “What’s sex got to do with her? Exploring deeper elements of female sexuality among Christians”. The church, in its entirety, has shied away from speaking on the topic of sex from the pulpit. The few times the church has attempted to address sex in sermons, seminars, and marriage books, rarely do we hear a female perspective on teaching meant for the whole church. Even more, censored is the conversation on single women and their sexuality. In the four-part series, I hope to speak openly and freely on our sexuality as single Christian women. The conversation has multiple layers and dimensions to it. I pray that the Holy Spirit will bring finality to the confusion and concerns we have and experience in all things. DISCLAIMER: The word “Sexuality” used in this post refers to straight/heterosexual relationships. Part I: FREEDOM TO EXPRESS HER SEXUALITY “Clitoris, female erogenous organ capable of erection under sexual stimulation” Let start here; God had every intention to let you as a woman express and enjoy your sexuality. Admittedly the context for expressing and enjoying your sexuality as a single woman is not the same as that of a married woman. Sexuality is a part of your being, your existence, your essence. At this point in our relationship with God, I am optimistic we can all agree that HE CREATED US!! ALL OF OUR INDIVIDUAL PARTS WERE FORMED BY HIM TO PERFORM A FUNCTION. Mouth to eat and speak, ears to listen, eyes to see, legs to walk, hands to touch and feel, hair for beauty, nose to breathe and the clitoris for sexual stimulation! See what I did there? Growing up in sub-Saharan Africa, Ghana, to be specific, we were exposed to particular cultural practices that suppressed the sexuality of the female. The female was punished for merely being a sexual being. The two primary cultural practices were the Female Genital Mutilation (FGM) and the “Birago) or DIPO.” The FGM is basically female circumcision, except in this case, the part of the vagina responsible for sexual arousal and stimulation is mutilated or cut off, i.e., the clitoris. The motive for cutting off the clitoris is to prevent the woman from experiencing any form of sexual pleasure. In so doing, the woman will be faithful to only her husband because “she can’t miss what she has never experienced.” “Birago) or DIPO” (they do not have English words) is the outdooring of a young girl who has reached puberty and is culturally regarded as “ripe for marriage.” On the surface, that looked like an acceptable way to promote chastity and dignify the girl until the young girl gets pregnant before she is “out doored.” She is regarded as a disgrace, disowned by family, and banished from the community. In some cases, she becomes an outcast with the man responsible for the pregnancy, in other cases alone. I cite these two examples to set the tone for the conversation on our freedom to express our sexuality healthily, without prejudice, judgement, or punishment. One may ask, what exactly do I mean by expressing our sexuality? We will get right to it; in the meantime, I want to spend some time calling our attention to how the church culture has promoted passivity regarding single women and their sexuality. The Church culture has been unnecessarily critical of the sexuality of women for all the right reasons but with the wrong approach and motive. The right reason is to prevent pregnancies outside of wedlock. Most sermons on Chasity, purity and sexual immorality were directed at the female. We were told, “God does not want you to do such and such,” but then the question of “What does God really want me to do with my sexuality before marriage” was never answered. The closest way out would be “wait till marriage.” But what if I can’t wait? What if I was raped? What if? One of the most toxic and harmful narratives perpetuated by the church culture is that for a woman, sex matters to you only when it is to pleasure your husband or to have children. While I must admit that it is changing significantly with feminism and all types of advocacies, it is not easy to unlearn something fundamentally ingrained in your orientation. For my twenty-something years of being in existence and being in the church, I have not for once heard an honest, open, and transparent conversation on female sexuality. The church has failed woefully in that area, but not to be harsh on the institution as I believe they only promoted what was handed down to them. The result of the failure is a gap between sexuality and spirituality. Questions like, is it okay to want to talk about sex in a healthy context? Can I pray to God about my sexuality and not only in the context of fornication or sexual immorality? What part does my sexuality play in my spirituality? How can I intersect the two, or is it appropriate to be a tongue-speaking, Holy Ghost-filled Christian and be knowledgeable about my sexuality as a woman? It wasn’t until I clocked mid-twenties and my hormones developed more that I began to experience a heightened need for sexual encounters or intimacy. I am probably a late bloomer as some women experience it as early as puberty. Also, for a while, I was ignorant that a female could be sexually aroused just as a man could. It didn’t have to be because a male touched her necessarily. But why don’t we talk about the woman’s sexual wants or cravings? Why are we “hush-hush” on the subject? Why do we make it seem that sex only appeals to the male? Why do we make it seem like the man is the only one who can want or enjoy sex, but for the woman, it is solely for reproductive purposes? Why do we excuse
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